When Jonathan Swift published “A Modest Proposal for
Preventing the Children of Poor People of Being a Burden on their Country or
Parents, and for Making Them Beneficial to the Publick” in 1729, many early
readers were shocked and repulsed. Yet if a similar proposal were published
today in a reputable academic journal, we could not be sure of its satirical
character: it might well be entirely sincere. In late
February this year, the Journal of Medical Ethics prepublished online a
paper that can be seen as a modernized bioethical version of Swift’s “Modest
Proposal.” All the authors had done is present a “well reasoned argument based
on widely accepted premises” that allowed them to “proceed logically” from
those premises to the conclusions.
The implication is, of course, that the
conclusions are justified. Yet it could also be taken as an indication that
there must be something wrong with the premises. One of the underlying issues
in the reception of this paper is the connection between morality and
rationality.
When Jonathan Swift published “A Modest Proposal for
Preventing the Children of Poor People of Being a Burden on their Country or
Parents, and for Making Them Beneficial to the Publick” in 1729, many early
readers were shocked and repulsed. Yet if a similar proposal were published
today in a reputable academic journal, we could not be sure of its satirical
character: it might well be entirely sincere. In late
February this year, the Journal of Medical Ethics prepublished online a
paper that can be seen as a modernized bioethical version of Swift’s “Modest
Proposal.” All the authors had done is present a “well reasoned argument based
on widely accepted premises” that allowed them to “proceed logically” from
those premises to the conclusions.
The implication is, of course, that the
conclusions are justified. Yet it could also be taken as an indication that
there must be something wrong with the premises. One of the underlying issues
in the reception of this paper is the connection between morality and
rationality.